'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Tuesday, March 23, 2010

on certainty 367

367. Isn’t it the purpose of constructing a word like “know” analogously to “believe’ that the opprobrium attaches to the statement “I know” if the person who makes it is wrong?

As a result a mistake becomes something forbidden.



this notion of the mistake – is a red herring –

if you hold with the idea of certain knowledge –

there will be no mistakes –

how could there be if your knowledge is certain?

on the other hand –

if you hold with uncertainty –

there are no mistakes –

what you deal with is – uncertainties

the reality is uncertainty –

and therefore any so called ‘opprobrium’ –

is just rhetoric –

and – get your chops around this –

nothing is forbidden


NB


Wittgenstein presents ‘mistake’ as a key philosophical notion

when it is really just a term of common parlance

that when analyzed is shown to have no philosophical basis at all

now either he really thinks he’s on to something –

or he is playing a disingenuous game –

the point of which is what?

it looks to me as if the idea is to con you into thinking –

there is something to the idea of certainty

‘mistake’ is the bait


© greg t. charlton. 2010.