367. Isn’t it the purpose of constructing a
word like “know” analogously to “believe’ that the opprobrium attaches to the
statement “I know” if the person who makes it is wrong?
As a result a mistake becomes something
forbidden.
this notion of the mistake – is a red
herring –
if you hold with the idea of certain
knowledge –
there will be no mistakes –
how could there be if your knowledge is
certain?
on the other hand –
if you hold with uncertainty –
there are no mistakes –
what you deal with is – uncertainties
the reality is uncertainty –
and therefore any so called ‘opprobrium’ –
is just rhetoric –
and – get your chops around this –
nothing is forbidden
NB
Wittgenstein presents ‘mistake’ as a key
philosophical notion
when it is really just a term of common parlance –
that when analyzed is shown to have no
philosophical basis at all
now either he really thinks he’s on to
something –
or he is playing a disingenuous game –
the point of which is what?
it looks to me as if the idea is to con you
into thinking –
there is something to the idea of certainty
‘mistake’ is the bait