'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Saturday, November 29, 2014

Philosophical Grammar 60


60. Reading. – Deriving a translation from the original may also have a visible process.

Always what represents is the system in which a sign is used.

If ‘mental’ processes can be true or false, their descriptions must be able to as well.



reading – translation? –

we begin with a base description – e.g. – ‘activity’ –

however there is nothing essential about where you begin or what you begin with in any descriptive process or endeavour

now any such activity – will have a visible dimension –

but that is just to say that the activity can be described in so called observation language –

describing it as a mental process – as that which is not observable – not public –

is common place –

the public and non-public descriptions – have currency – are useful – have function

the ‘activity’ – or whatever you wish to call it – in the absence of any description – any proposal – is without characteristics of any kind – is unknown

when we are dealing with something unknown – we bring description to it –

that is to say we utilize terms – phrases etc. – that already have currency – in some other context – this is how we begin

and when we make description – what we are in fact doing – is describing – descriptions –

descriptions already in use –

we modify them – add to them – subtract from them –

we create new descriptive connections – new descriptive pathways –

new words – new proposals – new ways of seeing

any description – is a proposal – open to question – open to doubt – uncertain –

usage – and the necessity of usage – circumvents the logical reality of propositional uncertainty –

which is to say we have to get on with it – despite the fact that there is no foundations to our language – but language use

we proceed with what we have – we proceed in uncertainty –

and it is just this uncertainty that enables us to further modify our usage – if we see a need to

we are always in the realm of possible description –

hence the inherent flexibility of language use

‘always what represents is the system in which a sign is used’?

if a mark is interpreted – is read as a sign – a system will be assumed

actual representation is public –

and what that representation amounts to – what it is – will be proposed – is propositional

and as to the ‘system’ – really what that comes down to – is usage –

which can then be subsequently described  ‘systematically’ –

‘if ‘mental’ processes can be true or false, their descriptions must be able to as well’?

‘mental processes’ – is the description – in fact a description of other descriptions

‘true’ – is what you give you assent to – ‘false’ – is what you dissent from –

what you give your assent to  – or what you dissent from – is a proposal – a proposition

as to the ‘ground’ of you assent or dissent –

there is no ground – only speculation



© greg t. charlton. 2014.