'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Friday, November 07, 2014

Philosophical Grammar 31


31. A language spoken in a uniform metre.

Relationship between tools in a toolbox.

“The meaning of a word: its role in the calculus of language.” Imagine how we calculate with “red”. And then the word “oh’ – what corresponds now to the calculus?



language spoken in a uniform metre –

with quasi-words interlaced between the words to maintain the metre

suppose we talked about the meaning of these quasi-words

the issue might be avoided completely if quasi-words are not regarded as words?

and if they are regarded as words – then as quasi-words – you might think have a different status to real words?

in any case your account of meaning will have to accommodate so called quasi-words

at a pinch – you would probably say – their meaning is functional

language like a collection of very various tools –

many tools can be classified in terms of form and use – but the boundaries between these groups will often be more or less arbitrary

so we have an arbitrary theory of meaning?

as to the calculus – the point is we can situate ‘red’ in terms of categories such as  size – shape – quality – etc.

but what can we say of ‘Oh’ – how do we situate it – where do we place it?

this points to a deficiency with the idea of language as a calculus

in these three examples – language as a uniform meter – language like a collection of tools – language as a calculus –

we have models of language – descriptions of language

in general terms language accounting for language –

what accounts for these way of describing language?

more descriptions?

and what would account for these?

yes – we could go on –

the point is that there is no accounting for language

all we can do is speak from within

and if you give up the notion of accounting for language – with language – as fools gold

what is left?

really all that is left is to use language –

and to accept that any description of language –

interesting – and indeed useful as it may be –

in the end –

is only another use of language



© greg t. charlton. 2014.