'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Saturday, November 08, 2014

Philosophical Grammar 32


32. Describing ball games. Perhaps one will be unwilling to call some of them ball games; but is it clear where the boundary is to be drawn here?

We consider language from one point of view only.

The explanation of the purpose or effect of a word is not what we call the explanation of its meaning. It may be that if it is to achieve its effect a particular word cannot be replaced by any other, just as it may be that a gesture cannot be replaced by any other. – We only bother about what’s called the explanation of meaning and not about meaning in any other sense.



describing ball games –

is it clear where the boundary is to be drawn?

it’s all a question of definition –

and any definition will be no more than a proposal

and the terms used in any definition –

will themselves be open to question

if you come to a final definition –

it will not be a logical result –

rather a pragmatic decision –

or a rhetorical ploy

‘We are interested in language as a procedure according to explicit rules, because philosophical problems are misunderstandings which must be removed by clarification of the rules according to which we are inclined to use words.

‘We consider language from only one point of view.’

language as a procedure according to explicit rules?

to take this view is to already decide the issue –

such a view is not the start of consideration rather an end

if language is a procedure according to explicit rules –

then it’s all over red rover –

and on this view is there a place for other views of the nature of language?

if we are to genuinely consider the nature of language – we  consider all perspectives offered and look for new ways of seeing

the endeavour to understand language does not begin or end with one pat theory

explanation of language – like language itself is an ongoing ever changing creative endeavour

and yes – argument is the engine of this endeavour

and as to rules –

rules suggest an authority –

the only logical authority is authorship –

and the authorship of a proposition – of a rule –

is logically irrelevant

beyond authorship any claim to authority is a deception –

and what you are dealing with – with any such claim – is not logic –

but rhetoric

here argument becomes the art of deception

philosophical problems as misunderstandings which must be removed by clarification of the rules according to which we are inclined to use words?

yes – clarification?

clarification – or the process of argument will only stop – when questions stop being asked

misunderstandings –

what we face is not misunderstandings – rather uncertainty – uncertainties

any proposal – any proposition – is open to question – open to doubt

the idea of ‘misunderstanding’ – presupposes an understanding that is certain –

well not in this world –

any understanding – is open to question –  open to consideration – open to thought

‘philosophical problems’ – is really the reality of uncertainty

and to cut to the chase –

we face uncertainty – and any proposal we put forward to deal with uncertainty – our uncertainties – will itself be uncertain – open to question – open to doubt

or to put it another way –

as Wittgenstein himself said in his later book the ‘Philosophical Investigations’ (#24)

‘philosophy leaves everything as it is’



© greg t. charlton. 2014.