'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Tuesday, November 25, 2014

Philosophical Grammar 55


55. “Why do you choose this colour when given this order?” – “Because this colour is opposite to the word ‘red’ in my chart.” In that case there is no sense in this question: “Why do you call ‘red’ the colour in the chart opposite the word ‘red’?”

The connection between “language and reality” is made by definitions of words – which belong to grammar.



yes – why do we call ‘red’ the colour in the chart opposite the word ‘red’? –

we just do – or – that is the accepted practice –

whether you operate with a chart – or not

logically speaking – it doesn’t matter at all – what word refers to what –

the point is we have accepted usage in varying contexts –

and as to the why and wherefore of that?

there you engage is propositional speculation

the ‘colour’ – so called – in the absence of any definition – is what? –

unknown

the logical reality is – we make known with language –

language enables us to interpret and operate in the world

there is no necessity in language – it is purely contingent

and therefore – functionally very malleable

language is – in a final sense – our response to the unknown –

and any response that we make – that we operate with – 

as a response to the unknown – is uncertain –

nevertheless this is what we have – this is what we work with –

and this is how we make our realities –

with uncertainty

the definition of words is an exercise in uncertainty –

grammar is a proposal –

open to question – open to doubt –

uncertain



© greg t. charlton. 2014.