'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Friday, August 20, 2010

on certainty 598


598. But couldn’t one reply to the question “Can you …” by saying: “I will describe the case to you and then you can judge for yourself whether I am mistaken”?

For example, if it were a question of someone’s own name, the fact might be that he had never used this name, but remembered he had read it on some document, – but on the other hand the answer might be: “I’ve had this name my whole life long, I’ve been called it by everyone.” If that is not equivalent to the answer “I can’t be mistaken” then the latter has no meaning whatever. And yet obviously it points to a very important distinction.



‘judge for yourself’ –

the basis – the reason for – judgment –

is uncertainty

and in an uncertain reality –

there are no mistakes –

what we have is – uncertainties

so – any judgment –

will be a response to –

uncertainty –

and any judgment will be –

uncertain

repetitive use – does not entail –

certainty

a use of language – is uncertain –

open to question –

open to doubt –

the first time it is used –

or the five hundredth time

and it is irrelevant –

who the user is

‘I can’t be mistaken’ –

has no logical meaning –

it’s only value –

is rhetorical


© greg t. charlton. 2010.