'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Sunday, January 25, 2015

Philosophical Grammar 133


X


133. Grammatical rules determine a meaning and are not answerable to any meaning that they could contradict.

When don’t I call cookery rules arbitrary, and why am I tempted to call the rules of grammar arbitrary?

I don’t call an argument good just because it has the consequences I want.

The rules of grammar are arbitrary in the same sense as the choice of a unit of measurement.



‘Grammatical rules determine a meaning and are not answerable to any meaning that they could contradict’?

first up – meaning is never finally determined – it is always open to question –

grammatical rules are proposals – propositions –

open to question – open to doubt

secondly – grammar is a theory of usage

that so called ‘grammar’ – is an accepted theory of usage – only testifies to its usefulness –

it is useful especially in introducing players into the common language-game – and furthermore keeping them in it

however useful or not – as with any theory – it is open to question – open to doubt

thirdly – not all meaningful usage conforms to what is held up as grammar – i.e. poetry 

and when you get down to it – how much of speech or writing – which users regard as meaningful – is strictly speaking grammatical?

and really how technical do you want to get with any grammar – any account of usage?

grammar is not a ‘fixed’ set of rules – that usage conforms to –

rather it is an attempt to account for usage

‘When don’t I call cookery rules arbitrary, and why am I tempted to call the rules of grammar arbitrary?’

there are no rules – if by ‘rules’ what you mean is propositions – that are not open to question –

any proposal – any proposition – held not to be open to question – open to doubt – is a prejudice –

that is a corruption of the proposition – of propositional practice

cookery rules – are methodological proposals – proposals that have been shown to work

however in cookery as in anything else – there is as they say – more than one way to skin a cat

in any activity we face methodological options –

we become creative when we develop and explore these options

‘I don’t call an argument good just because it has the consequences I want’?

any argument is open to question – open to doubt – is uncertain

likewise – any consequences we draw from an argument

what we call ‘good’ – is open to question

‘The rules of grammar are arbitrary in the same sense as the choice of a unit of measurement’?

it is a question of language context –

if you are writing a book of prose you will most likely have an eye to the standard grammatical practice of your culture

if you are having a natter over the fence – not likely

if you are writing poetry – you will in your creative effort –perhaps even in an effort to create a new language form – most likely enjoy breaking the so called ‘rules’ –

however regardless of language context – questions can always be put – doubts raised

in any language context the real issue is not arbitrariness – rather uncertainty



© greg t. charlton. 2015.