'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Monday, January 19, 2015

Philosophical Grammar 128


128. We can read courage into a face and say “now once more courage fits this face”.
This related to “an attributive adjective agrees with the subject”.

What do I do if I take a smile now as a kind one, now as malicious? This is connected with the contrast between saying and meaning.



we read courage into a face – and say ‘now courage fits the face’?

we use the description ‘courage’ – to describe a face

and anyone listening will have some idea of what is being said – if they are familiar with the description ‘courage’ –

but just what the speaker means by the term ‘courage’ – and just what any listener understands it to mean – would involve a great deal of further description –

it is quite possible that at any point in the analysis – no one will agree exactly with another’s definition

what we deal with in any description – is uncertainty –

some might take from this that we don’t communicate –

the fact is we do –

our communication is uncertain –

that is the way of it –

and indeed the source of its richness

‘an attributive adjective agrees with the subject’?

if we decide that it does –

any propositional decision – is open to question – open to doubt – is uncertain

‘What do I do if I take a smile now as a kind one, now as malicious?

I change my description – for whatever reason

‘This is connected with the contrast between saying and meaning.’?

when I say something – I bring interpretation to what is said –

my interpretation is my meaning

however any interpretation –  any meaning –

is open to question – open to doubt – is uncertain

in practice we often have to stop and think – re-examine our meaning –

put forward supplementary proposals –

these too can be reinterpreted –

logically speaking there is no end to this

what brings interpretation to a stop – what enables us to ‘settle on a meaning’ – so to speak –

is the need to get on with it – to proceed – to act

we proceed – and we proceed in uncertainty



© greg t. charlton. 2015.