'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Friday, January 16, 2015

Philosophical Grammar 124


124. We might imagine a language in whose use the impression made on us by the signs played no part.

What I call a “proposition” is a position in the game of language.

Thinking is an activity, like calculating.



‘We might imagine a language in whose use the impression made on us by the signs played no part’?

the signs in a language – will have an affect in any use of any language –

just what that affect is – just what that impression is – will depend on context –

on the context of use

and even then – nothing definite can be asserted –

any impression – any affect – is open to interpretation

and it may even be the case that we can’t describe an impression –

don’t have the words for it – don’t have the language for it

or that given the context of use – the impression is just not relevant –

the question of its description – the question of the impression itself –

doesn’t come up

‘what I call a “proposition” is a position in a game of language?’

what I call a proposition is a proposal

yes you can – if it suits – if you have reason to – ‘position’ it –

this is neither here nor there –

what is relevant is what is proposed

‘Thinking is an activity, like calculating’?

well – ‘thinking’ – is a proposal

and just how we describe it – is open to question –

how any proposal is described – will be a question of context – of contingency –

there is no definite description –

any description – is uncertain –

any proposal is a logical space – for further description –

we operate – and quite effectively – in a web of uncertainty –

we make decisions – we make moves –

and whatever we say or do – is open to question –

whether we like it or not

that is the logical reality –

which is to say the human reality



© greg t. charlton. 2015.