'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Thursday, June 17, 2010

on certainty 519


519. Admittedly if you are obeying the order “Bring me a book”, you may have to check whether the thing you see over there really is a book, but then you do at least know what people mean by the term “book”; and if you don’t you can look it up, – but then you must know what some other word means. And the fact that a word means such-and-such, is used in such-and-such a way, is in turn an empirical fact, like the fact that what you see over there is a book.

Therefore, in order for you to be able to carry out an order there must be some empirical fact about which you are not in doubt. But doubt itself rests only on what is beyond doubt.

But since a language-game is something that consists in the re-current procedures of the game in time, it seems impossible to say in any individual case that such-and-such must be beyond doubt if there is to be a language-game – though it is right enough to say that as a rule some empirical judgment or other must be beyond doubt.



an ‘empirical fact’ –

is always open to question –

is therefore uncertain

you don’t need certainty –

to carry out an order

doubt is the rational response –

to any claim of certainty

any rule you make –

will be open to question –

open to doubt


© greg t. charlton. 2010.