'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Tuesday, June 09, 2009

on certainty 23


23. If I don’t know whether someone has two hands (say whether they have been amputated or not) I shall believe his assurance that he has two hands, if he is trustworthy. And if he says he knows it, that can only signify to me that he has been able to make sure, and hence that his arms are e.g. not still concealed by coverings and bandages, etc. etc. My believing the trustworthy man stems from my admitting that it is possible for him to make sure. But someone who says that perhaps there are no physical objects makes no such admissions.



someone’s assurance – is really their rhetoric

and saying someone is ‘trustworthy’ – is saying you believe their rhetoric –

you’ve fallen in

if he says he knows it – that is a claim to an authority

which if it means anything more than his authorship

is false and deceptive –

is rhetoric

and ‘making sure’ – is what?

reasserting his claim – in some other terms –

in short – rhetoric

all anyone one needs to do is state their case –

make their statement 

and leave it at that

loading it up with assurances – claims to knowledge etc-

is unnecessary and misleading

their  proposition is like any other –

uncertain

you can run with it – or not

and whatever reason you have for your assent or dissent –

that too –

will be open to question –

open to doubt

someone who says perhaps there are no physical objects –

is someone who calls into question – the description ‘physical object’ –

and yes –

if you are questioning a description – in this case – a world view –

you will not be engaged in –

rhetoric


© greg t. charlton. 2009.