'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Sunday, December 14, 2014

Philosophical Grammar 83


83. It looks as if we could say: Word-language allows of senseless combinations of words, but the language of imagining does not allow us to imagine anything senseless.

“Can you imagine it being otherwise?” How strange that one should be able to say that such and such a state of affairs is inconceivable!



word-language allows combinations of words –

however you can’t presume that any combination will or will not make sense 

a ‘combination of words’ is sensible – if it makes sense (whatever that is to be) to someone

and a ‘combination of words’ is ‘senseless’ – again – whatever that amounts to – if it makes no sense to someone

and who can say what will happen – how a combination of words will be received?

the best we can do is observe and question

and interesting as any account of sense – any theory of sense – might be –

here we never leave the realm of speculation

can you imagine otherwise?

‘Is what you affirm meant to be an empirical proposition? Can you conceive (imagine) it being otherwise?

a proposition – is a proposal – open to question – open to doubt – uncertain –

it is the logical space for imagining otherwise

and philosophers through the ages have given some very different interpretations of propositions

Leibnitz – for one – regarded all propositions as necessary

the language of imagining does not allow us to imagine anything senseless?

if I imagine a state of affairs – it makes sense to me –

‘how strange that one should be able to say that such and such a state of affairs is inconceivable!’?

if I conceive of such and such a state of affairs – then it is conceivable

a state of affairs may well be conceivable and make sense to me –

nevertheless what is conceivable and what makes sense – is open to question –

open to doubt – is uncertain



© greg t. charlton. 2014.