'For the person or persons that hold dominion, can no more combine with the keeping up of majesty the running with harlots drunk or naked about the streets, or the performances of a stage player, or the open violation or contempt of laws passed by themselves than they can combine existence with non-existence'.

- Benedict de Spinoza. Political Treatise. 1677.




Tuesday, October 28, 2014

Philosophical Grammar 7


7. What is the criterion for an expression’s being meant thus? A question about the relationship between two linguistic expressions. Sometimes a translation into another mode of representation.



the criterion for an expression’s being meant thus?

the possibilities are endless –

what counts – if there is a question of criterion – is some statement of it

then the statement of criterion can be agreed to – or not –

and if not – there is room for discussion

the real thing here is – not criterion – i.e. explanation of – what an expression ‘being meant thus’ – amounts to –

it is rather that the expression is acted upon –

here in the action of an expression – or action in respect of an expression – we have meaning

just what that amounts to – will of course be open to question

‘An answer to the question ‘how is that meant?’ exhibits the relationship between two linguistic expressions. So the question too is a question about that relationship.’

yes there is this question about the relationship between the sentence – and the sentence given to explain it – between sentence and explanation –

sentence and sentence –

and the question – is about that relationship

we will have account – but no account – no explanation will ever catch up with use – with effect

explanation is always too late

‘Understanding a description means making oneself a picture of what is described. And the process is more or less like making a drawing to match a description’

understanding is the activity of language – of language use –

genuine understanding is – seeing and exploring propositional possibilities

this picture business – and making drawings –

is just imagery of no real consequence



© greg t. charlton. 2014