Friday, November 07, 2014

Philosophical Grammar 31


31. A language spoken in a uniform metre.

Relationship between tools in a toolbox.

“The meaning of a word: its role in the calculus of language.” Imagine how we calculate with “red”. And then the word “oh’ – what corresponds now to the calculus?



language spoken in a uniform metre –

with quasi-words interlaced between the words to maintain the metre

suppose we talked about the meaning of these quasi-words

the issue might be avoided completely if quasi-words are not regarded as words?

and if they are regarded as words – then as quasi-words – you might think have a different status to real words?

in any case your account of meaning will have to accommodate so called quasi-words

at a pinch – you would probably say – their meaning is functional

language like a collection of very various tools –

many tools can be classified in terms of form and use – but the boundaries between these groups will often be more or less arbitrary

so we have an arbitrary theory of meaning?

as to the calculus – the point is we can situate ‘red’ in terms of categories such as  size – shape – quality – etc.

but what can we say of ‘Oh’ – how do we situate it – where do we place it?

this points to a deficiency with the idea of language as a calculus

in these three examples – language as a uniform meter – language like a collection of tools – language as a calculus –

we have models of language – descriptions of language

in general terms language accounting for language –

what accounts for these way of describing language?

more descriptions?

and what would account for these?

yes – we could go on –

the point is that there is no accounting for language

all we can do is speak from within

and if you give up the notion of accounting for language – with language – as fools gold

what is left?

really all that is left is to use language –

and to accept that any description of language –

interesting – and indeed useful as it may be –

in the end –

is only another use of language



© greg t. charlton. 2014.